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Spiritual Actions In The Allegories Of The Torah


The Book of Zohar, “VaYkra,” item 73: All the sacrifices are male and female, since the sacrifice is above the heart, which is about the thought that is above the heart. And it shall be known what is about the heart, which means the thought.

The thought that is clever is considered a male, and the heart is considered a female, Bina, the heart understands that it receives from Hochma and because the sacrifice rises upwards, it is all male.

There is no point trying to picture all the allegories in the Torah (the sacrifice, the fire, the smoke, etc.) according to corporeal concepts. Everything has to be above the thought, and the thought is totally abstract.

This refers to inner emotional corrections only, which a person performs on his desires and his intentions, and nothing more. The Torah doesn’t oblige us to perform these actions on the physical level.

We know that in the last days of the second Temple, people did everything that is written in the Torah very enthusiastically and even burnt poor animals, but did not engage in inner correction, so the second Temple was destroyed. The same thing happened with the first Temple, which was on an even higher spiritual level.

This is how the complete fall of humanity to the corporeal level gradually happened, and the inner correction gave way to mechanical actions.

We shouldn’t take all the instructions in the Torah literally, because if it says that we have to eat the sacrifices, it means that we have to receive the Light of Hochma, the Light of wisdom in the corrected desires, and not that we should literally eat meat.

The allegories in the Torah are so confusing for a person who is not prepared that they summon totally different images and feelings in him that are related to our material world. The transition from this language to the real meaning of the Torah, that speaks only about spiritual actions, is a great problem.
From KabTV’s “Secrets of the Eternal Book” 10/24/13

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Proverbs 19:23

The fear of the LORD [tendeth] to life: and [he that hath it] shall abide satisfied; he shall not be visited with evil.


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